Spelling Out God's Love

Inspired by Acts 10:1-17, 34

So, last week we finished reading through the Gospel of Matthew which we started back in Advent. I hope it was as meaningful for you as it was for me. So, with Jesus having been crucified, risen and ascended to heaven, his followers are now left behind to try and figure out this new faith they have been given. With their minds completely blown by the events of Holy Week and Easter, not only do they have to get their own bearings but on top of that, they have the responsibility of keeping this Jesus movement alive and moving forward. No easy task, especially because they are mourning. “Mourning?” you ask? “Why would they be mourning? Jesus has risen from the dead!” Well, yes, but we have to remember, that was never the plan! Well, at least not in their minds. None of this went according to their plans!

Not the Last Supper, the foot washing, not Jesus’ arrest or beating, and especially not the crucifixion! And Jesus may have been risen from the dead but where is he now, gone again! What were they to do? They couldn’t do the things that Jesus did! How were they going to keep this thing going? So, there they were, mourning what could have been but no longer will be. They had such big plans, and God did not come through on those plans. Have you ever been there? It’s not fun, is it? When you make such good plans, the best plans, all thought out, organized, budgeted, you got all your ducks in a row, and then bam! God says, “Ummmm, no, we’re not gonna do that. We were never gonna do that. We’re gonna do this instead.” Like my daughter Grace always says, “What the heck?”

Now, here’s where it really gets weird, sometimes, like the resurrection, what we do instead of what we had planned, is amazing! When doesn’t God come through with a better plan than we had? God’s plan is always better than ours! But, that doesn’t mean that our plan was bad. And we put so much of ourselves into it, so much time and effort and love into that plan, all for God to just take us down a different path, and without ever asking us first, right? For a nationwide example of this, take a look at church denominations that have decided to be open and affirming of the LGBTQ community.

We thought, with all the best intentions, that we would be so welcoming and loving to everyone that people would just be streaming into our churches. Only to find out, that by the time most denominations decided to do this, the LGBTQ community had already been so hurt by us, us, many people didn’t want anything to do with us. To put this into perspective, the Unitarian Universalist Association was the first major religious group to welcome the LGBTQ community and that was in 1970. Our denomination, took nearly forty more years to get there in 2009. Earning back people’s trust and respect again, is going to take some time. And that was not part of the plan, but here we are.

This is also the place that Peter found himself, in our reading from Acts. Between now and the next five Sundays, concluding on Pentecost, all of our readings will be coming from the book of Acts and Paul’s letter to the Romans. And they will be stories and lessons from the earliest days of this new religion when they were trying to figure out who they were, especially in the midst of so much loss, the loss of their fearless leader, Jesus, who was now up in the clouds, gone again. So, in our reading for today, we follow two different stories that eventually merge at the end. The first story is about a guy by the name of Cornelius, and the first thing we are told about him is that he is a Roman military commander, a centurion, which seems like a minor detail but oh boy there’s a lot packed in that statement.

As a first century reader of this story it would have told you that he was not Jewish, not Christian, and that he worked for the enemy, the very government that crucified Jesus. So, right off the bat, the guy’s got three strikes against him. And then our author shares something that should stop readers in their tracks, a real curveball. The author shares that, “Cornelius and his whole household were pious, Gentile God-worshippers. He gave generously to those in need among the Jewish people and prayed to God constantly.” Now the term God-worshiper didn’t just mean any god, or even Roman gods, it specifically meant the Jewish God. So, as the reader, now you don’t know what to make of this guy. Is it enough to suspend your previous judgement against him? Maybe, maybe not. Let’s keep moving forward.

Then, an angel, straight from God, visits him. That’s when readers know that it’s safe to let their guard down around this would-be enemy. So the angel tells him to go find a guy by the name of Peter. Doesn’t tell him why, but I guess when an angel tells you to do something you don’t ask questions, so that’s what he does. Meanwhile, just before they arrive, Peter was on a rooftop having visions of his own. As he’s praying, he has this same vision three times, a vision of a large white sheet with animals of all kinds on it, but specifically animals that were forbidden for Jews to eat. So there may have been pigs on it, rabbits, maybe there were some lobsters and crabs crawling around too, all foods that Jews are not allowed to eat.

So, Peter sees this sheet, with all these animals on it, animals that he has been forbidden to eat, animals that have been labeled as unclean, and then God throws him a curveball as well and invites him to get up and eat what he sees, eat the animals that had been forbidden, labeled as unclean! Well, as you can imagine, Peter is utterly disgusted by the thought! He says, “Absolutely not!” Now, let me just pause there a second and point something out that I find fascinating.

Cornelius, the Gentile, Roman paycheck-cashing, never met Jesus God-worshiper, was told to do something by an angel and he does it no questions asked. Peter, St. Peter, who lived and traveled with Jesus for three years, was among his closest followers, is told to do something, not by an angel, but directly by God, and what does Peter say? “Absolutely not!” He doesn’t even ask any questions, flat out says no!

To be fair to Peter, in any of your travels, have you ever encountered a food that the locals thought was not only normal but delicious that you couldn’t bring yourself to even try? Some cultures eat scorpions, some eat large spiders, some eat pigs feet, cow tongue, for me, it was in Pennsylvania and the food was scrapple. Who knows what scrapple is? If you don’t look it up, I can’t describe it to you right now otherwise I’ll start gagging. My kids though, who are Pennsylvanians, grew up eating scrapple with their pappy. Me, nope, I’m good never trying the stuff. And that’s coming from a Mexican, we eat some weird stuff let me tell ya! Anyway, that’s the kind of reaction that Peter had to God’s idea of food, but with the added religious guilt on top of his disgust.

So, Peter is utterly flummoxed by God, can’t understand why God would ask him to do such a thing. So much so, he may have even been questioning whom the voice really belonged to. God ends by saying, “Never consider unclean what God has made pure.” In other words, you don’t get to decide what is clean and unclean Peter. I imagine Peter getting up from his prayer thinking, what was all that about, wondering if he’ll ever figure this one out. Then there’s a knock on the door, he opens it and there’s his answer, literally staring back at him. He’s then told of this Cornelius, this Roman, Gentile, convert who just happens to also be a military commander. I wouldn’t be surprised if Peter, upon hearing the title centurion, immediately had PTSD flashbacks of Jesus’ arrest, trial, beating, crucifixion, and guarded burial.

However, he’s also told that God sent for Peter to come to Cornelius, in a vision no less, not unlike the vision that Peter just had. As Peter connects the dots between his vision and these uninvited guests in his mind, and in his heart, his reaction is priceless. Peter says, “I really am learning that God doesn’t show partiality to one group of people over another.” Every time I read this story I think, “Really Peter? What have you been doing these last few years!” Isn’t it fascinating that one could literally walk with Jesus and still have lessons to learn about how to treat other people. And I suppose it’s why I love Peter so. He’s us, in a nutshell. We walk with Jesus, or I should say, we recognize that Jesus walks with us, and yet, and yet, we have so much to learn about how to treat other people.

This story reminded me of the synagogue shooting about a week ago. A young man by the name of John Earnest walked into a California synagogue and opened fire while they worshipped, hitting men, women, children, and the elderly alike, all out of a hatred toward our Jewish siblings. And like so many other shooters before him, he was one of ours. Was he Lutheran? No, he was Presbyterian, but what does that matter?

Jesus walked with him just as Jesus walks with us. And yet, he had so much to learn about how to treat other people. Why do I share this with you? Just to make you feel guilty? No, I share this with you because I think we need constant reminding, while Jesus walks with us, that our actions, or inactions, have very real consequences. The pastor and fellow church members of that 19 year old shooter are having to ask themselves some questions that I wouldn’t wish on my worst enemy.

Is there something we could have done? How did our teachings get misinterpreted so badly? Were there warning signs we missed. Is this our fault? If you ever wonder why I often, specifically talk about certain groups of people, people of color, the LGBTQ community, women, Muslims, or whoever I may be talking about, this is one reason why? Because I don’t want there to be any question in anyone’s mind who I am talking about. This is why it’s not enough to say God loves everyone, or all are welcome.

We don’t live in a world where that’s enough. We have to spell it out for anyone who will hear us, that God loves people of color, God loves women, God loves our Muslim siblings, God loves our Jewish siblings, God loves our Buddhist siblings, God loves our lesbian siblings, God loves our gay siblings, God loves our bisexual siblings, God loves our transgendered siblings, God loves our queer siblings.

My friends, my family, we can’t leave God’s love up for interpretation. We just can’t. People are dying because Christians have done that for far too long. We have come so far and yet we have so much more to learn. And yes, that may sound daunting at times but it’s also exciting, think of it as an adventure! Think of it as an adventure that will literally save lives. And know going in that it will not go as planned. And there will be moments of mourning over our amazing plans that God ignores because God has a better plan.

But also know going in that God knows what God is doing. So, as Jesus walks with us, as we learn how wide God’s love really is, as we continue to learn how we should treat others, how we should talk about others around people, as we are careful with our words we use, our attitudes about others, know that God knows we are learning, and will never leave our side while we are learning, even after the next time we fail at this. Thanks be to God. Amen.

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