Parable of the Mustard Weed

Inspired by Ezekiel 17:22-24 and Mark 4:30-32

Our first reading, from Ezekiel, gives us a very particular image of the kindom of God. The author pictures it as a mighty cedar growing on a high and lofty mountainside, looking down on the rest of creation, with branches spreading out far for all to see. Think Bob Ross and one of his majestic paintings of snowy mountain tops and a tree to match. This is how that author describes God’s realm in the world. It’s big, it’s showy, it’s unmistakable, and overpowering.

Most authors in the Hebrew scriptures saw God’s dominion that way. And as such, God’s people, saw themselves that way as well, for good or ill. They saw themselves as part of this larger than life superpower over the rest of the world. And surprisingly, the church fell right into this same pattern of thinking, going so far as to become a tyrannical empire up until the Reformation.

And, why is it surprising that Christianity fell into this same pattern of thinking? Because it’s not the way Jesus pictured God’s kindom. Hence the parable of the mustard seed. Now, I’m no botanist, and clearly, Jesus wasn’t either, but in order for any of this to make sense, we have to understand a few things about mustard. First off, it is not the smallest seed, nor is it the largest plant. Jesus was many things, wise teacher, religious leader, Son of God, savior of the world, but a botanist he was not. But hey, nobody’s perfect. So if it’s not the smallest seed nor the largest plant, what is it, what do we know about mustard? Well, it does come from a very small seed, and it can grow into a massive plant if left to its own devices. But if there is one word that describes it, it’s not "majestic tree" or "mighty vegetable plant", it’s…

…a weed! That’s right! Jesus depiction in this parable of God’s rule in this world, of the church in this world, of you in this world, is a weed—an ordinary plant, with many uses, but one that not everyone always wants around. As you can see in this picture, it’s a mess! It kind of reminds me of a blackberry bush! My uncle Dennis had a blackberry bush in his backyard, and every year he would go into battle with this thing. It was massive, and no matter how hard he tried each year, he could just not tame it! It looks like a mustard plant could be the same way.

However, in spite of the headaches it gives the farmer, it is a blessing to many others. Imagine all the wildlife that take shelter in a plant like that. It’s also a food source as the leaves can be eaten, in the same way we eat spinach leaves. The seeds are also edible. And on top of all that, it has medicinal properties that have been known for thousands of years.

But at the end of the day, it’s still a weed. Which shouldn’t surprise us at all that Jesus uses this image! This is his M.O.! Jesus, the savior of the world, ruler of the cosmos, God incarnate, came in the flesh not as a majestic ruler, but the child of a poor family, born in a smelly animal shelter and laid to sleep in a feed trough. I mean, if anyone knows how to enter a scene without any pizzazz, without any flare or majesty, it’s Jesus! This is the model that Jesus has set before us to follow. We are not called to be a majestic power towering over the world. But rather, we are called to be a source of nourishment and food for others, a source of healing and comfort, a source of shelter and protection, all with humility, without a need for attention and credit.

So, why is this important for us to hear from Jesus? Well, because I think we often have a skewed sense of self that can be a bit unhealthy for us. On the one hand, it’s almost as if we have over-corrected from that old Holy Roman Empire sense of self, to the point where we don’t think very highly of ourselves and our abilities. We have what theologians would call a low anthropology, a low sense of self, especially in relation to God—thanks to reformers like Martin Luther and John Calvin, who got it from the theologian Augustine. And I think, this collective low self-esteem if you will, often gets in the way of us taking risks, answering God’s call, or having confidence in our God-given gifts and using them.

On the other hand, I also think we often dream of being more than we are. More what? I don’t know. Bigger, better, flashier, more…something. If you don’t know what I mean let me put it this way. If I had a dollar for every time I heard someone compare us to Bayside, I could probably retire early! Why do we do that to ourselves? And what’s funny is that every time I hear someone do that, in the next breath they criticize Bayside for being who they are! As if that’s gonna make us feel better about ourselves or something. It never does though. What will make us feel better when we fall into either of these unhealthy self-images?

Remembering the parable of the mustard seed! This is who we are called to be. Not the mighty and majestic cedar tree of old, but a nourishing, life-giving, sheltering, healing, weed! We’re not called to turn heads or be something that people are gonna want to stop and take a picture of! I would argue, that the church is at her best, when our work in the world goes unnoticed, when we are so ordinary, we blend in with the world that we are called to serve. And that’s extraordinary! That’s nothing to be ashamed of! As a wise colleague said this past week, it’s about seeing the “extraordinary in the ordinary.”

In this parable of the mustard seed, Jesus calls us out of our low self-esteem, but he also says that there’s no need to be more than who we are, all at the same time. If you grew up in the church, confidence was probably not something that was proclaimed as a virtue. But in this parable, I hear Jesus proclaiming just that, be confident in who you are, because that is the way you were made. Claim your extraordinary ordinariness, and be proud of it—as you answer God’s call to be a source of shelter, nourishment, and healing for the world. Thanks be to God. Amen.

Family Disclaimers

Inspired by Mark 3:20-35

My family fights a lot. Ok, I should probably qualify that statement! We’re ok, I’m not about to announce a separation or some other kind of family trouble. But a normal way that our family operates is by fighting, some might call it “play-fighting.” And that phrase might work, as long as your idea of play-fighting means that we occasionally, inadvertently, make each other cry, or leave bruises. Ok, this is not helping. I’m just making things worse! Let me give you an analogy.

Have you ever seen dogs play? If you’re not a dog person, the first time you see dogs play, you might mistake it for a dogfight. They play hard. And sometimes they get a little carried away and leave crying and maybe even bruised. But that’s just the way they play. They will often play until someone submits, until one of them is on their back with the other’s teeth around their throat. And then they both get up and walk away like nothing happened.

That’s my family. When we horse around the house it’s not uncommon for something to get broken. When we tease each other we are pretty brutal; words and phrases like dumb, stupid, or shut-up are daily occurrences. Our director of children, youth and family ministries, Lisa, got a dose of this last year when we took our high school youth to a youth gathering in southern California. At one point Lisa asked us, “Are you two ok?” And we were like, “Yeah, why?”

And then we had to explain how our family works. Although, I’m not sure our explanation made her feel any better! We play hard. But we do just about everything that way together. We don’t just play hard, we laugh hard, we cry hard, you get the picture. And this has me thinking, especially as my girls get older, I wonder if they’re going to have to give their significant other a warning, a disclaimer, before they bring them into our family?

I can just hear them now, this is how I imagine their conversation going in the car on their way to Thanksgiving dinner, “So, I should probably tell you a few things about my family before you meet them.” “What, are they racist?” “No, nothing like that. We may look like we’re fighting but we’re not. We might seem rude to each other but we’re not. We might seem like we don’t like each other but we do.” “So, how will I know if you’re really arguing? Like when someone cries?” “No, we might do that.” “So, like if it gets physical!” “No, we might do that too.” “Well, then how will I know if it’s serious? An ambulance?” “Yes, definitely if an ambulance is called, than you’ll know we’re not playing anymore…I think.” “I think I’d rather them be racist!” Oh, God be with anyone who wants to join our family!

Now, your family may not be quite like mine but I think you can relate to the family disclaimers. When you welcome people into your family, whether it’s permanently or just for a dinner, sometimes you have to warn people about certain things, or certain people. Sometimes you have to warn people about racist uncle Bob, or overprotective mom, or judgmental dad, or critical grandma.

Every family is quirky, every family is weird, every family needs a disclaimer or two or more. And your church family is no different! I think the first session of the Journey of Faith, that’s what we call our process for joining this church, the first session should include a disclaimer. That way everyone knows right out of the gate, what they are getting themselves into! I think sometimes people have an idealized expectation of what church life might be like, of what church people might be like.

As amazing as we might be, and I do think we are pretty amazing people, we are also human like everyone else. We fight and bicker like anyone else. We joke and tease each other like anyone else. We make each other laugh, we make each other cry, and make each other want to pull our hair out like nobody’s business. We can be endearing, and also very annoying to each other. The truth is, if people come to church expecting to find these superhuman people who never get angry, who never let our egos get in the way, who always do the right thing, boy, are they in for a rude awakening!

However, in spite of all that, at the end of the day, we all want the best for each other right? In spite of how much we might drive each other crazy, when one of us hurts, we all hurt, when one of us is in need, we are all in need, when one of us is attacked, we are all attacked—because that’s also, how family works. We ease each other’s pains, we fill each other’s needs, we defend and have each other’s backs.

In our reading from Mark, Jesus is redefining family for us. And it’s important to note that this is only in chapter 3 of this Gospel. This is at the very beginning of Jesus’ ministry. He has barely taught them anything at this point. Only healed a handful of people. And so his redefining of family at this point in the story, is as if he is saying, none of what you are about to experience is going to make any sense, unless you have a wider understanding of what family is. And for us, two thousand years later, it might sound more like, nothing you are about to read in this gospel, is going to make any sense, unless you can begin to have a wider understanding of what family is. Family is not about your family tree, it is something deeper than that, it is something harder than that.

Anyone can make a family tree, all you gotta do is starting connecting the dots between your dad’s dad, and his dad, and his dad, and your mom’s mom, and her mom, and her mom, throw in all the children, and boom, you got your family tree. Easy, especially because you don’t have to choose whose dad is whose, or whose mom is whose, or whose children are whose. You just fill in the blanks. What’s not so easy, is looking at total strangers, which you all were at one time, and seeing family.

Especially when, you don’t have to! You get to choose whether you want us as family or not! When you don’t get your way, or when the council makes a decision you don’t agree with, or when so and so pisses you off, or when your pastor uses the word “pisses” from the pulpit, twice no less—we can choose to leave any time we want to! People walk out on their families all the time—and for much lesser evils than I’ve mentioned.

But that’s easy! Which is why Jesus gives this disclaimer so early in his ministry! Jesus knows it’s hard work! If anyone knows that, it’s Jesus. But none of his teachings are going to make sense, unless we can reimagine how we see family. And Jesus knows this takes practice! Jesus knows this isn’t going to happen overnight! Which is why we come here, week in and week out, to practice this with each other!

So that, you think that’s hard, so that, we can practice this out there! Granted, we’ve been practicing this for two thousand years now, it’s bound to catch on! But the whole point of practicing this reimagining of family in here, is so we can practice it out there. Just as we here were once strangers and are now family, so too, we are strangers out there, and can be family. With a few disclaimers of course. Because that’s how family works. Thanks be to God. Amen.

Own the Mystery

Inspired by John 3:1-13

As you may have picked up by now, I love stories. Whether they be in the form of a movie or TV show or book or play or whatever. I love a good story. Now I can be pretty critical of stories. So what makes a good story in my mind? Well, lots of things: a good story has to have characters that make me care for them. In other words, if a character dies and it makes me want to cry, then the writer has done their job. I have stopped watching TV shows after realizing that if any of the characters died, it really wouldn’t have an impact on me. What else makes a good story, I’ve mentioned in a previous sermon that I love plot twists, especially ones that I can’t guess. I love it when a writer can surprise me!

I also have to admit that I love a good love story. Any story that has a good love story within it has my vote! I didn’t realize just how much I like love stories until I was ranking all the Star Wars books that I’ve read. Because that’s what your pastor does in his spare time. My pleasure reading is almost entirely made up of Star Wars novels, so I’ve read a lot of them. So one day I’m ranking them and when I got done I looked at the books at the top of the list and realized that my favorite ones, all had good love stories within them! Now don’t get me wrong, there were still plenty of space battles and lightsaber duels but I was surprised at how big a factor a love story was to a good book for me.

So those are some of the things that make a good story for me, but one thing I don’t need for a story to be a good story, are all the questions answered. It drives my wife up the wall when we watch a movie and there are unanswered questions left at the end. And then she’ll ask me as if I wrote the screenplay and I don’t know what bothers her more, the unanswered questions or the fact that I’m ok with them! And there are so many great examples of this: What’s in the briefcase in Pulp Fiction? Does Batman die at the end of The Dark Knight Rises? What was in the FedEx box in Cast Away? What’s the man with no name’s name in The Good, the Bad and the Ugly? Why doesn’t Chewbacca get a medal at the end of A New Hope? Ok, now that one, that one is still stuck in my craw! I’d really like George Lucas to answer for that one!

Now, this is more than just liking a good mystery though. What I’m saying, is that not only do I like a good mystery, but that the mystery doesn’t need to be solved for it to somehow be complete. I don’t mind it when a writer, leaves me to do some of the work at the end of a story. I actually like it when a writer allows me to use my imagination at the end of a story, to fill in the blanks, or to answer the unanswered questions on my own. I like mystery for what it is—the unknown. Because once a mystery is solved, it’s over, it’s no longer mystery. There’s nowhere else to go with it after that. It then ceases to hold that magical power over you that it once did—that power that spurs your imagination, allowing the mystery to come alive.

Ok, by now I’m sure you’re wondering why I’m talking about unsolved mysteries, or maybe you’ve already guessed! Today is that weird day of the church called Holy Trinity Sunday. It’s always the Sunday after Pentecost Sunday and it’s the day when we celebrate the Holy Trinity, probably the most confusing church doctrine of all time! Actually, today should be called Holy Heresy Sunday! Because of all the bad theology that’s being spewed out by pastors today trying to explain the doctrine of the Holy Trinity to their congregations! In our defense, our hearts are in the right place, but when we try to describe the unseen, we’re just going to mess things up. So I say, why even try. Now, in the past, I usually just ignored the fact that it was Trinity Sunday. I’d preach on one of the Bible passages provided for the occasion and call it a day. But this time, I thought it was high time to address it.

But rather than try to explain it and fall down some heretical rabbit hole, I say we just recognize the Trinity as one of the many mysteries of our faith, and proclaim it that way—be ok with it as mystery. Unfortunately, somewhere along the way, our faith was stripped of much of its mystique. Led by a bunch of men that wanted to argue and debate that they were right about everything—surprise, surprise—they ended up boiling our faith down to a bunch of black and white, right and wrong, our way or the highway, doctrines that had a vague resemblance of its original beauty. Which, by the way, is where we get out creeds from. The Apostles and Nicene creeds were born out of those church fights, created not to express the basics of our faith like the church would like you to believe, but rather to keep people out that don’t believe exactly the way we do—to draw a line in the sand. But back to the Trinity.

One of my favorite books to wrestle with the doctrine of the Trinity is The Shack by William Young. One of the main characters in the book is, you guessed it, the Holy Trinity, appearing mostly in the form of three people: a black middle-aged woman as the “Father” or Papa as she’s referred to in the book; a young Asian woman as the Holy Spirit; and a thirty-something Middle-Eastern man as Jesus. As you may already have guessed, it is not going to answer your questions about the Trinity, it may even leave you with more questions than you came with, but it’s a fun exercise in stretching your thinking about who and what the Trinity is. In the book, the topic of mystery comes up in a conversation between Papa and another character named Mackenzie or Mack for short, that I’d like to share with you now. At this point in the conversation, they are talking about the crucifixion.

“Don't ever think that what my Son chose to do didn't cost us dearly. Love always leaves a significant mark," Papa stated softly and gently. "We were there together." Mack was surprised. "At the cross? Now wait. I thought you left him - you know - 'My God, my God, why hast thou forsaken me?'" It was a Scripture that had often haunted Mack in The Great Sadness. "You misunderstand the mystery there. Regardless of what he felt at that moment, I never left him." "How can you say that? You abandoned him just like you abandoned me!" "Mackenzie, I never left him, and I have never left you." "That makes no sense to me," he snapped. "I know it doesn't, at least not yet. Will you at least consider this: when all you can see is your pain, perhaps then you lose sight of me?”

Mack learns that things are not always what they seem, and that he should be careful with the assumptions that he makes. In our Gospel reading for today, Nicodemus learns the same lesson. One of my favorite characters in the Bible, it is difficult not to feel sorry for him. He wants so badly to understand what Jesus is talking about. But his academic, logical mind keeps getting in the way. Jesus speaks of being born anew and being born of the water and the spirit, and he immediately thinks of his mother’s womb. “How are these things possible?” he asks. He wants to know how this works, the nuts and bolts of it all. And notice that Jesus never really answers him. Almost as if to say, “You’re just gonna have to trust me Nicodemus.”

And I’d say a good deal of our faith lives revolve around trust. Wouldn’t you? That ability to say, “I don’t know how this works or even if it will work, but I’m still going to press forward, one step at a time.” Those three words, I don’t know, can be some of the hardest words for us to utter. I’m not sure if that’s pride, ego, our American sense of independence, or what, but I do know that it’s something that Eastern religions could teach us a thing or two about. For the most part, they do not have the same hang-ups that we do about the mysterious and the unknown. They embrace it. They “own” it, as our sending hymn for today puts it. The last verse reads, “Holy Father, holy Son, Holy Spirit, three we name you, though in essence only one; undivided God we claim you and, adoring, bend the knee while we own the mystery.”

I get it. It’s very human to want to know all the answers; to want to know how everything works; to want to be able to wrap our logical minds around everything. But there is so much about our faith that we don’t know, that is shrouded in beautiful mystery. Our job is not to try and rid the world of mystery. Our job is to own it, and proclaim it as something beautiful. I don’t know how the Holy Trinity works. I don’t know how to answer a question like, “If Jesus was God then who was he praying to?” I don’t’ know! But do we have to know? I kinda don’t want to know. In the same way I don’t want to know how a magic trick really works. Where’s the fun in that? Own the mystery my friends. Have fun with it. Because the one thing that’s not a mystery, is God’s unconditional love for the world. And that’s all that really matters. Thanks be to God. Amen.

In Any Other Story

Inspired by Acts 2:1-21, Romans 8:22-27, and John15:26-27, 16:4-15

So I was teaching the kids on Wednesday night, and we were exploring the story of the fall of Adam and Eve. We read from a children’s Bible called The Jesus Storybook Bible, and I absolutely loved the way that the story “ended.” Allow me to share it with you now, this is how that story “ends”, “But before they left the garden, God made clothes for them, to cover them. God gently clothed them and then he sent them away on a long, long journey—out of the garden, out of their home. Well, in another story, it would all be over and that would have been…the end. But not in this story.”

In any other story this would be the end, but not this story. So much hope and promise in that one phrase! And it is that phrase that is going to carry us through this Pentecost. For those who may not know, Pentecost is the day of the church year that we celebrate the coming of the Holy Spirit, hence the color red, symbolizing the fire in our story from Acts that we heard a moment ago. And of course, this is the day that preachers get to preach on something that we can’t see! As if preaching wasn’t hard enough as it is! But enough of my bellyaching!

Major life transitions are hard, and they come in all shapes and sizes. A death in the family can not only be sad but can also be a major life transition that then has to be navigated. Caring for an aging parent could be another one. Something seemingly simple as a schedule change can wreak havoc on a family’s equilibrium. Financial woes can be another source of transition. Relationship breakups of any kind are yet another kind of life transition. I could go on and give you more examples of major life transitions but the one thing that I wanted to point out is this, unlike a typical family who usually only has to deal with one maybe two of these at the same time, a church family, just like us here at Bethlehem, have to deal with all of them, not just all at once, but constantly.

When your family is as large as a church this size, life transitions are around every corner! When your family is this large, there’s just no escaping them! Think about it, financial woes, check! Schedule change, one worship service at 9:30, check! Death, we’ve had plenty of that, check! Aging members, check! Sick members, check! People leaving the church cuz they are unhappy about something, that’s been happening for 76 years here at Bethlehem, and 2000 years worldwide and it’s not going to stop any time soon, check!

Again, when your family is this large, life transitions are around every corner and they’re constant! It’s both the blessing and the curse of being in a large family. And life transitions may bring stress and discomfort. That sounds like a commercial for a new medication. Maybe that’s how we should market our church! We’ll start out with all the wonderful things you’ll get from being part of our community and then at the end will add a disclaimer, “May cause stress, discomfort, and irritation commonly found in most families only 30 times as bad!”

I mention this because when you are part of an organization, like a church family, and experience its constant life transitions, it can feel like something is wrong, because it is so much more amplified and constant than what we experience in our little families at home. But the truth it, there is nothing wrong, it’s just life in a big family. There’s nothing wrong with you, there’s nothing wrong with me, there’s nothing wrong with us.

Well, other than the fact that we are imperfect beings but that’s what Jesus is for right? In spite of that however, we have this tendency, to not only feel like there’s something wrong, but to also be in this constant state of stress, discomfort, fear, and sometimes even a state of communal depression, if you will. When there’s really no need because this is just life in a big family. And I tell you that in the hopes of easing some of that distress that I know many of you are experiencing. And what could ease even more of that for you?

The Holy Spirit! So let’s talk about her! I noticed a common thread in all of our readings for today that I’m hoping will give you as much hope and positivity as it did me. Lord knows we could use some positivity around here. Amen? Many have said that the Day of Pentecost is like the Holy Spirit’s birthday. But that’s not very theologically accurate because she is a manifestation of God, and therefore, has always been.

So, the Day of Pentecost is more like her coming-out day. Think of it this way, up until that day, the Holy Spirit worked behind the scenes, under the radar. Her presence was felt, the results of her work could be seen, but then on the Day of Pentecost, it was time for her to burst onto the scene, flames and all, literally, to be seen and heard by the world. No longer relegated to the shadows, she could now do her work out in the open.

And she does this by giving a very peculiar gift in our story from Acts. She gives them the ability to speak in different languages and everyone could hear them in their own language. Now, the story that may come to your mind is the tower of Babel. That’s the story in the Hebrew scriptures where people tried to build a tower high enough to reach God, but God put a quick stop to that and just to be sure they didn’t try that again, God gave them all different languages.

That’s how the Bible explains the world’s different languages. Cute, I know? Anyway, fast forward a few thousand years and you have the Holy Spirit bringing people together by allowing everyone to understand what is being said in spite of a language barrier. But this barrier didn’t matter to the Holy Spirit! Why? Because she does whatever she wants to do! She is God! And nothing, not even a language barrier is going to get in her way! In any other story, speaking in other languages would have been the end, but not in this story! The Holy Spirit will not be stopped!

From Paul’s letter to the Roman church we read of the way the Holy Spirit works through our lives no matter the obstacles she may face: our groaning, our suffering, our pain, our weakness, our lack of prayer, our searching. Nothing! Maybe in some other story this would be the end! But in this story, nothing will get in the way of the Holy Spirit doing what she does best in the world, helping those in need of some help, assisting those who need some assistance, guiding those in need of some guidance. And isn’t that all of us? I mean, raise your hand if you don’t need God’s help! Y’all better keep your hands down!

And lastly, we have our passage from the Gospel of John, and yet again, we have the Holy Spirit working in the world, this time, according to John, in spite of our sin, in spite of our wrongdoings, in spite of our mistakes, she will still speak to us, guide us, and help us make any necessary course corrections. This is a big one because we get so scared of making a mistake, that it paralyzes us into inaction. Too often we choose to do nothing, rather than risk making a mistake.

Just take a look at how long it took us to make the decision to go to one service! And odds are, there are some that think it’s a mistake, as if it’s the end of Bethlehem! The Holy Spirit must get the biggest kick out of that! I swear she must laugh her butt off over us! I can see her just shaking her head and saying to Jesus, “Look at ‘em. They think their mistakes are gonna to stop me. Aren’t they adorable! Look at how much power they think they have over me!” And they laugh!

There is nothing you can do or say that will get in the Holy Spirit’s way of working her magic on you, on this place, at this hour, on this community, in this city, in our hearts, in our minds, nothing will stop her, not even us! Maybe in some other story! But not in this story. So let us commit to God, and more importantly, to each other, that we will live like this is a beginning, and not an end! Let us pray.

God of all times and places, you are the source of all goodness and mercy. Thank you for gathering us here, all together, to hear your promises once again. Give us the courage and strength and whatever else you know we need to greet each day as if it was our first and not our last, filled with hope and expectation. Encourage us to be a source of positivity to each other, so that before we share a word of negativity or critique, we ask ourselves just how necessary it really is. Help us O God to relieve each other’s distress, not add to it, because living in a big family is challenging enough. Thanks be to God. Amen.

Prayerfully Sent

Inspired by John 17:6-19

If there was ever an example of why the Gospel of John is my least favorite Gospel, this passage that I just read is it. Aside from the wondering what John was on while he wrote this, I can’t tell if it is just so deep and philosophical that it goes right over my head, or, if it’s just John’s stream of thought kind of writing! I would love to have a conversation with John someday because I bet, he was a rambler. We all know a rambler. They could be the kind that repeats stories a lot to you.

Or those people that you could say anything to, anything, and they’ll have a story about, that leads to another story, that leads to another story. You could say, pineapple doorknobs, and they will have some kind of story that somehow connects to pineapple doorknobs! You all know the kind I’m talking about! And if you’re thinking right now, I don’t know anyone like that. Then it might be you! I’m just kidding with you! Not really.

Anyway, once I get past the frustration of dealing with John the rambler, there is some real beauty in today’s Gospel reading. This passage is at the end of Jesus’ farewell discourse, or his loooong goodbye to his closest friends, just before he was arrested, tortured, and executed. The last two Sunday’s Gospel readings have been from this same section of John. As I mentioned last week, Jesus uses these final moments with his closest friends, to deliver his final teachings, and to say goodbye.

Though, they did not fully understand the significance of this goodbye until after Jesus was arrested, tortured, and executed. But even more than some final lessons and goodbyes, Jesus is doing something else. Jesus is sending—sending them out—sending them out into a world that is about to kill him. And so, Jesus prays for them. That’s what this whole passage is, Jesus talking to God, on our behalf.

Let me pause there and share with you a story from my own life that came to mind as I was preparing for today. Picture it, the year is 1993, and I am about to start college, for the first time. I’m getting ready to make the drive from my hometown of Vacaville to Seattle, in my 82’ Nissan Stanza. My mom stops me at the door to give me a gift. I open it and it’s a new watch and I am perturbed. I am perturbed because I don’t wear watches, and my mother knew that, and I wasn’t sure why she would spend her money on something that I don’t use.

And so, I politely say thank you but no thank you; give her and Sara a hug and a kiss, and drive away. I probably didn’t get a minute down the road when the guilt set in, the guilt over rejecting my mom’s gift. And so, I turned around, drove back to my mom’s house, to get the watch. I think Sara was still outside when I drove up, so I asked her to tell my mom I changed my mind about the watch. And of course, my mom was elated.

In hindsight, I think to myself, why did I even do that to begin with? So what if I never planned on wearing it, why would I not accept a gift from my mom? Well, the easy answer is because I was a selfish teenage brat who didn’t always put others needs before my own. And as I look back on that moment as a parent myself, I recognize that she was saying goodbye to her baby boy, with fear and trembling, as any loving parent would. And she wanted to send me with something from her, something special. It may have been a simple watch to my 18-year-old self, but it represented much more than that. It represented all that she was sending me with in addition to that watch: her life lessons that she taught me, her hopes and dreams for me, her prayers, her heart, her love.

With this image of my mom sending me off to college, I hear this prayer of Jesus’ with new ears. Jesus, knowing both the blessings and evils that the world is capable of, sends his friends out into it, with his life lessons that he has taught them for three years, with his hopes and dreams for them, with his prayers, with his heart, with his love. And knowing Jesus, he was scared to death, not for himself, but for them. Though there were many that welcomed Jesus and his message of God’s love for the world, there were also those who did not welcome him, so many that it would cost him his life. And he knew those people would still be around, after he was gone, to make life hard for them, as they did for him. And so, he prays this prayer for them—a prayer of protection, of love, of companionship, a prayer of sending.

As you look back on your own lives, who has sent you out into the world with fear and trembling? Who has sent you out into the world with their hopes and dreams for you? Who has sent you out into the world with their prayers for you? Maybe a parent, grandparent, aunt or uncle, or an older sibling perhaps? Maybe it’s not even a relative: a teacher, a church member, a coach, a friend? Maybe they’re sitting next to you right now! Who are the people in your life that have lost sleep over worry for you?

Who has prayed prayers of protection and safety for you over the years? Who has done everything they could to keep you from experiencing the tragedies that they have had to endure? I want you to take a moment and close your eyes. Picture these people, the ones who have sent you out with their prayers, picture their faces that come to mind. And I want you to say their names out loud. Right now, go ahead.

Whoever it was that you pictured in your mind’s eye, whosever names you said out loud, those are the people that Jesus sent into your life with this prayer. Imagine that, this prayer that Jesus prayed two thousand years ago, is still doing its work in the world today, in your lives today. When Jesus prayed for your protection, for your happiness, those people showed up in your life two thousand years later.

And what a beautiful way to set the stage for next Sunday, Pentecost Sunday, when we celebrate the ultimate protector and companion, the Holy Spirit. But first, this prayer of Jesus allows us to recognize those whom God has sent to us, as an answer to that same prayer—which now has me thinking, I wonder who will see us, as an answer to that prayer? But that’s for another day and another sermon. Thanks be to God for all those whom God has sent into our lives, only to send us out, with a firm foundation, and a whole lotta praying. Amen.