The Odd Couple



Inspired by Matthew 3:1-17

Even though we haven’t skipped any of Matthew’s Gospel between last week’s reading and today’s, Matthew skips about 30 years of Jesus’ life. At the end of chapter two Jesus was a toddler and was being visited by the Magi, and then at the beginning of chapter three, he’s an adult and ready to start his ministry. Matthew doesn’t bother telling us that he’s skipping thirty years, we have to estimate that from events that Luke mentions in his Gospel. On top of that, unlike Luke, Matthew doesn’t even tell us anything about those thirty years. At least Luke gives us a story from when Jesus was 12 years old.

For Matthew, these years just don’t seem important enough to even reference. It was enough to tell us he was born, his lineage can be traced back to Abraham, he was visited by some magi, and then had to move twice to escape some psychotic kings that wanted him dead. That’s it. It’s more information that Mark gives us about these early years, as we will read next year; less information that Luke gives us, as we will read the year after that, but you still get the sense that Matthew wants to get to more important stuff than mangers and magi and family trees.

And so, we get today’s story about John the Baptizer and Jesus. And aren’t these two a pair! Talk about an odd couple! I mean, if you were writing a book about this new master of the universe, you would not start it with a pair like these two! Take John for instance. Here he is, living out in the boonies, wearing weird clothes, eating bugs and honey, and calling people names! Oh yeah, I want to go to his church!

And then there’s Jesus, who comes out of nowhere, no job, poor, a commoner, a resume that leaves a lot to be desired, and he just expects to take over John’s ministry that he’s worked hard to build up, and everyone’s just supposed to go along with that! I mean, if we didn’t know better, we’d think these two just traveled here from Mars and just don’t know how things work here on Earth! These guys seriously need a PR specialist right? But no, these two just keep forging ahead like all of this normal. But this is not how you start a ministry, or a movement, or a following, or heck, even a book club!

And I think that’s probably the first place where we can find some good news in this story. You see, none of the traditional social conventions mattered to them, traditional theology didn’t matter to them, long-held doctrines didn’t matter to them, politics didn’t matter to them, you might even say that religion didn’t matter to them, but that might be something we can talk about in the Bible study!

Let me give you an example of what I’m talking about from the story itself. John was out in the wilderness, offering baptism to people, allowing people to confess their sins to him, and what was he requiring of them? To change their hearts and lives, to produce good fruit. That’s not the way this works John! You’re supposed to ask them for money! You’re supposed to tell them to go to a priest! You’re supposed to direct them to the temple in Jerusalem to make an animal sacrifice! You’re doing it all wrong John!

And don’t get me started on this Jesus fella! He walks in doing everything backwards too! John sees him and expects to be baptized by Jesus but instead Jesus says, “Allow me to be baptized.” And I want you to note here that these are the first words from Jesus in the Gospel of Matthew. These are the first words from Jesus that Matthew chose to share with his readers. And since Jesus is kind of a big deal in this book, that’s got to be significant. As a writer, you just don’t give a throw away first line to your main character! But back to his backwards ways. You would think, that since Jesus is the new leader of this new minsitry, not to mention the savior of the world, that he’d be doing the baptizing here, not John! But no, Jesus asks to be baptized instead. And we’ll get to why in a second.

The beauty in this odd couple of sorts is that they are not interested in just doing what has always been done. They are not interested in making friends in high places. They are not interested in making themselves look good or to impress anyone. They are not interested in playing the rules that everyone else is and has been for centuries. They were interested in tearing down the wall that humans had built between themselves and God. That’s why they weren’t interested in playing nice with everyone! And what kinds of walls?

For one, religious laws that were more about keeping outsiders out and insiders in. Politics that allowed certain groups of people to be taken advantage of. Social constructs that had developed to treat women, the poor, people of other races unfairly. Yes, those will all be addressed in the Gospel of Matthew. These two cousins, John and Jesus, were making a new community that would be like nothing else the world had seen. And it was going to go against the grain of society, and make more than a few enemies along the way.

Which brings us to why Jesus insisted on being baptized by John? I believe there is a lot more in common between Jesus’ baptism and ours that we have traditionally thought. Did Jesus need his sins cleansed by his baptism? No. But do we? Is that really what we believe about baptism, that without it we are doomed to Hell? Of course not! Here’s another question. Did Jesus need to be baptized to be loved by God? No. Do we? Is that really what we believe about baptism, that God somehow loves us because of our baptism, or maybe loves us more after our baptism?

Of course not! God has loved you since the beginning of time and God could not love you more than God already does! So then why did Jesus want to get baptized by John? Well, people have written volumes on this subject but I only have time to point out my top two reasons. One, because Jesus wanted his followers to be baptized, and so he was baptized as a model for us to follow. But two, and the most important reason, is what he was baptized into…

Community. Community with God and with one another. Not be loved. Not to be forgiven. Not to be better than others. But to be in communion with God and God’s people. Why? Because we need each other. We need a community for support when the road gets rough. And if anyone knew about a rough road it was Jesus! We need a community to serve side by side with. We need a community to share the load with. We need a community because we can accomplish more together than we can individually.

We need a community when God asks us, like John does in today’s story, to change our hearts and lives, especially when we don’t think we need to change anything about ourselves and we like things just the way they are! Jesus knew he would need a community to see him through the days ahead. And Jesus knows that we do too. Thank God for this community, that we have been baptized into. Amen.

Home Is Where You're Blessed



Inspired by Matthew 2

Today is the Epiphany of Our Lord, that’s the fancy title that we give the day that we remember the visit of the magi to Jesus and his family. It also marks the end of the Christmas season, as the twelfth day was yesterday. Today is a wee bit more special though because it only falls on a Sunday every six to eleven years, so it is rare for us to gather on this date to celebrate it. Here’s some more churchy trivia for ya, today is also the first day of Mardi Gras, which culminates on Fat Tuesday, the day before Ash Wednesday.

It may sound strange to be talking about Ash Wednesday already. I mean, it is just around the corner, but we just celebrated Christmas! Well, if you think about it, it really isn’t that strange, because all these holidays and their associated stories, are all connected together. We can’t have Easter without Lent, and we can’t have Lent without Christmas. Something we should keep in mind as we read through the Gospel of Matthew between now and Easter.

But we’re not there yet, and today we have the crazy stories that surround the birth of Christ, complete with genocidal kings, astrologers from the east, angels, more dreams, a new star, and a lot of traveling for a new Middle-Eastern family of refugees. However, in spite of all the craziness that surrounded the birth of Christ, we have this very peaceful scene of the visit of the magi. Now, their visit is profound for a variety of reasons. For one, they’re the first gentiles, meaning non-Jews, who worshiped Jesus.

So, in a sense, they represent us Christians who don’t come from Jewish lineage. They were our forerunners so to speak. Secondly, these magi were probably astrologers, and more than that, scholars believe that they were probably Zoroastrian priests, a monotheistic religion that predates Islam, Christianity and even Judaism. You’re getting all kinds of trivia today. So, not only were they not Jewish, they were priests of another religion!

So, why am I sharing all this with you about the magi? Well, because I think we can learn a lot from them, two things in particular. Firstly, in spite of their differences, cultural differences, ethnic differences, religious differences, they were still able to honor Jesus, who was not royalty, was not of their religion, was not rich, was not even an adult for crying out loud! Yet, they went out of their way, traveled far, only to find a poor Jewish child of a carpenter and his young wife.

And upon arrival, they did not debate whether this trip was worth it or not, they did not express any surprise or disappointment, they didn’t even double-check their GPS! No, they bowed, and blessed this new family with gifts of gold, frankincense, and myrrh, very expensive gifts mind you. But I don’t think these expensive gifts are the real blessing here. For me, the real blessing in this story, is their ability to see the divine in this family, particularly in their child, Jesus.

What did they believe about him? I don’t know. What was their theology? I don’t know. What sort of doctrines did they have? I don’t know! You see, none of that mattered to them. Those were not questions that needed to be answered, in order for them to go to him, to acknowledge him, and to bless him. Now y’all are smart, I’m sure you’ve already guessed where I’m going with this part. I mean, imagine if we practiced this in our everyday lives.

What if we approached people, all people, no matter how different they were from us, no matter what they believed or didn’t believe, no matter who they love or don’t love, no matter their social class or gender or skin color, no matter their behavior or the way they talk differently, no matter how surprised you are by their presence, no matter how disappointed you may be in them, and could still see the divine in them? And as such, go to them, acknowledge them, and bless them?

So that’s the first thing we can learn from the magi, the other thing has to do with where this blessing took place. In Jesus’ first couple years of his life, the poor little guy was moved around a lot, from one temporary location after another, always fleeing from danger. I’m sure no place felt like home during those first few years. First they had to go to Bethlehem, then they had to flee to Egypt, then they were supposed to go back to Bethlehem but went to Nazareth instead.

And it wasn’t until then that little Jesus was able to plant some roots, and call a place home. Or was it? What do we consider home? There are lots of cute little catchphrases regarding this: Home is where you hang your hat. Home is where the heart is. Home is wherever I’m with you. There are probably dozens if not hundreds of ‘em. So, here’s one more! What if, home is where you’re blessed?

The magi come to this temporary residence of this new little king, they don’t wait for them to get settled in, they don’t wait for him to rise to power. Just the opposite in fact! Here are Joseph and Mary, starting their new family, with the life of their child at constant risk, there are powerful people who want him dead, they’re living their lives looking over their shoulder, sleeping with one eye open—this is not the new life that either of them had planned! And nothing about this situation probably felt like home! And then in walks in these Zoroastrian priests from some far off land and blesses them! And in so doing, they help put things in perspective for them, a gentle reality check so to speak. And maybe for the first time in a long time, even if for a fleeting moment, all was right in their little corner of the world, and it felt like home.

We have the opportunity, my friends, to not only see and acknowledge the divine in others, but to bless them because of it and make them feel at home, wherever we may encounter them, whatever they may be going through. And it doesn’t have to be done extravagantly like the magi’s gifts, although it could be, I mean, we will be passing the offering plates in a minute! I’m kidding! I’m kidding! Not really.

But if we could acknowledge the divine, dwelling in everyone we encounter, and then bless them in whatever way we may feel called, in big or little ways, we can bring home to wherever we are. And I bet we’ll feel at home as a result too. It could be as big as helping out a poor family out of a rough patch. Or as small as a compliment or smile to someone who is noticeably having a bad day. Or anything in between! Sky’s the limit! Be creative! Just remember, home is where you’re blessed. And that can be anywhere, with anyone, no matter how different from you. Home is where you’re blessed. Home is where we bless. Thanks be to God. Amen.

Flesh



Inspired by Luke 2:1-20

So this is our Great Pyrenees puppy, her name is Pearl. At the time of this photo, she was about a year and four months, but she still had more growing to do, as is common for a giant size breed. And as cute as she may seem in this photo, all was not well at this point in her life. She’s still alive, don’t worry, I would do that to you on Christmas Eve! We’re pretty sure that she was the runt of the litter. We got her on a farm up in Oroville, and the day we went to go look at her, we didn’t get to see any of her siblings.

She was the last one left. So at the time of the photo, she should have been much bigger. Not only that, but she wasn’t eating much. And so, even though she was still a puppy, she began to lose weight. On top of that, she started losing her hair, to the point that you could start to see her skin in some spots. You can tell in this photo that her hair is thin, and you can also see that her neck stands out prominently, and you could even see her ribs, spine, and hip bones stick out a bit.

Like I said, all was not well for our little Pearl, and we were freaking out. The thought of losing another dog, so soon, was unthinkable! So after many visits to her doctor, many visits to the pet store to try yet another food, and many dollars later, we’ve finally been able to get her to a healthy weight, as you can see in this next photo. This was about 3-4 months later. And in case you’re wondering, this is at our annual animal blessing that we hold right out front of the church each year in the Fall.

This year we had officers and their horses join us from the Placer County Sherriff’s department, and you can see Pearl hamming it up as they all wanted a picture of her. We’ve never really pinpointed the problem but her doctor says she’s probably done growing, even though she is small for her breed. She still struggles with her appetite. But she is healthy, and very spoiled. Not by me of course!

So, other than another excuse to show puppy pictures, why am I talking about Pearl? Well, I’m glad you asked! It got me thinking about a word that my kids absolutely hate when I use it: flesh. Any use of that word is unacceptable to them: flesh, fleshy, fleshed out. They hate it! So I use it any chance I get. And I thought, why not write a sermon about it, so here it goes. To me, it’s a positive word, not a negative or creepy one, or whatever they think it is. When we were worried about Pearl, we made it our mission, to put some flesh on her, to put some meat on them bones, to fatten her up, however you wanna put it, she needed flesh, and it was our job to help her get it. Now, what in the world does this have to do with Christmas? Another great question! Y’all are brilliant, I’m tell’n ya!

Over the past four months here at Bethlehem, we have been reading the great stories of the Hebrew scriptures. We started back in Genesis, and read some of the most fascinating stories, ending with the prophet Isaiah just the other week. Now we are reading through the Gospel of Matthew til Easter. And those ancient stories were full of hope, and promise, and God’s presence throughout. There were also stories of heartache and loss too.

But tonight, we read another ancient story that was closely connected to those from the Hebrew scriptures. Because, now it was time to put some flesh on that hope. Now it was time to put some meat on those promises. And it came in the form of a fat little baby, born to a poor middle-eastern couple, in a smelly old stable. That’s how God decided to flesh out the hopes and dreams of the world, that’s how God put meat on the bones of those promises made thousands of years ago.

So, here’s the meat that I want you to chew on as you leave this place tonight. Where does God need to put flesh on you? What part of your life is a bit scrawny? What part of your life has been neglected? What part of your life has bones showing through? Maybe in your spiritual life? Maybe not. Maybe in your professional life? Maybe not. Maybe in a particular relationship? Maybe not. Only you can tell. And once you are able to name where you need fleshed out a bit, how will you do it? Well, if there’s anything that these old stories tell us, it’s that God has been in the hope and promise business for a long time! And God has been in the fleshing out business, the putting meat on bones business for a long time. God’s kind of an expert at this. And how does God do this?

Lots of ways! Through the amazing people that God has put in your life, those that care for you, love you, especially those that love you enough to correct you when needed. Maybe it’s been a mentor, a friend, an inspirational book, heck, maybe lessons of unconditional love that your dog has taught you. God can use anything God wants to put some flesh on your bones. But let’s not confuse this with God’s love for you. God already loves you! God has loved you from before you took your first breath! And God could not love you more than God already does! This is about living life to its fullest, its fleshiest. Ok, I heard it that time, that was a little creepy. And by fullest I don’t mean that life is all about you. Which leads me to one last thing I’d like you to ponder, to chew on.

Bethlehem needs your help. And no, I’m not talking about your money, although little churches like us could always use more of that. And I’m not talking about your Sunday attendance, although, you’re always welcome. What I’m talking about is bigger than that even. I’m talking about leaving this world a better place than the way it was given to you. Maybe you’ve noticed, but the world isn’t a perfect place, far from. So, as you look around at your world, I want you to look for places that need some flesh on their bones. Now, you can take that very literally, which is why tomorrow we are having our 30th annual Christmas dinner right here at Bethlehem. If you know of anyone that needs a meal tomorrow tell them to come on by. Or you could also take that figuratively. As you look at your world look for places that are starving in other ways.

There are segments of society that are being treated unfairly and are starving for justice. There are groups of people that are persecuted and are starving for freedom. Or maybe it’s a neighbor who is lonely; a family who can’t afford to give their children a Christmas; or someone whose holidays are particularly difficult these days. God has given you eyes to see the needs of this world and put flesh on them. Use them—in the same way that God looked upon on our needs, and put flesh on our hopes and dreams in the form of a little baby, in another Bethlehem long ago. Merry Christmas dear friends. Amen.

Dream



Inspired by Matthew 1:18-25

Last Sunday we wrapped up our journey through the Hebrew scriptures with a passage from Isaiah. The prophet encouraged us to persevere, even though it had been a long and winding road, because God had not forgotten the promise to be our God through thick and thin. And Isaiah ups the ante with another promise, a promise that God’s very own servant would bring justice to this world, with us, and do it through peace, not by force.

Not what they were expecting to hear but if that journey through those ancient stories taught us anything it’s that God is full of surprises, am I right? God does what God wants to do. God fulfills promises however God wants to fulfill them. God doesn’t have to follow any rules! You’d think by now, we’d have figured that out. And I know that many of you know exactly what I’m talking about because I have heard so many stories from you, about the amazing and surprising ways that God has worked in your lives, answering prayers in the most unexpected ways.

However, sometimes when God does that, it’s not all roses and tulips, as is the case in our reading for today from Matthew. Before we get into that, one thing that I really love about Matthew’s telling of Jesus’ birth story, is that he tells it from Joseph’s perspective. Luke’s telling of this story is from Mary’s perspective and that’s the story that we always read, every year on Christmas Eve in fact; including tomorrow night. But we only read Matthew’s version every three or four years and so it isn’t quite as popular. And as such, Joseph usually takes a back seat this time of year, which is ok, Lord knows that the men of this world have had their share of the spotlight. But this story of Joseph is pretty profound, and so I’m glad we get a chance to talk about it.

So, speaking of surprises, Joseph gets a doozy in this story! Here he is, engaged to be married to a wonderful young woman; he’s planning his life out like any of us would; supporting his young family with his carpentry business; life is good for Joseph. And then bam! Mary gets pregnant, and he knows the baby isn’t his. His whole world fell to a pile of ashes at his feet. And like many of us, he thought, well, that’s that. It’s over before it even began. You see, according to Jewish law, the punishment for adultery was execution by stoning. But Joseph could not allow that. So, he devised this plan where he would leave her quietly. Just walk away. Dreams crushed. Say goodbye. Call it a day. And so, Joseph goes to bed that night, to begin dreaming new dreams, of a different life than he had expected.

And you know, can I just stop there and say that it’s in instances like this, that God really shines sometimes isn’t it? When life has had its way with your dreams, crushed them, pulverized them, and you see no hope, that’s often when God steps in and says, I’ve actually thought of something that you haven’t—believe it or not!—If you’ll just hear me out. And that’s what God asks Joseph in his dream that night. God knows that this isn’t the dream life that Joseph had planned but if Joseph will just hear him out, there are things at work here that he’s not aware of, and so God let’s Joseph in on some insider information. That in fact, Mary had not cheated on him, but the child was put there by God. And God had big plans for this baby. And Joseph got to be a part of that, if he wanted to.

Because Joseph could have said no. He could have said, you know, thanks but no thanks God. I’ve had about all the drama I can handle right now. I’m good. That’s what I would have said. But not Joseph. However, I would have loved to see the look on his face as he woke up from that dream! Was his expression that of pure terror? Relief? Heavy responsibility? Shame? All of the above? Regardless of his expression, he got up from that dream that morning, and said, ok, let’s do this.

It’s not the life I had dreamed for us, but if raising someone’s else’s baby is what I’m being asked to do, then so be it. And I don’t mean to over-sentimentalize this story but, it’s hard for me to read this story and not believe that Joseph was able to say yes to this dream of God’s, because he loved Mary. That this was not just an arranged marriage, this was not just two people carrying out a societal norm, but in order for him to go along with this plan, he must have already loved her, deeply.

I believe Joseph is one of those rare male characters in the Bible, who is just a plain ol’ good person, through and through. So many other male characters in the bible force us to overlook characteristics about them, certain behaviors, attitudes, etc., but with Joseph, other than his plan to quietly leave her, which I personally don’t hold against him, he provides a great model for us, of how to love someone, unconditionally.

There was a lot that Joseph had to look past in order to love this new family that he found himself in. He had to look past the fact that this baby was not biologically his. Mary could have easily been a constant reminder of the life that he had dreamed but now lost, every time he looked at her, if he allowed himself to. This act of love on his part was a conscious, intentional, sacrificial, act of love. And I have to wonder, if it was that kind of love, from both his parents, that allowed Jesus to take on the cross so lovingly.

But back to Joseph, the other thing that I really wanted to point out from what he can teach us about love, is the way that he was able redefine what family meant. He took this baby in as his own, even though it was not his blood. And I don’t think I have to tell you how being a blood relative is important to humans. It was just as important in Jesus day as it is today. Whether you’re talking about family inheritances, or who is eligible for the throne, being a blood relative has always been extremely important to us humans.

I’m sure there is a scientific explanation for that but I’m no scientist. Point is, none of that was more important for Joseph than this call to raise this baby as his own, to call him family, and to be the best dad and husband that he could be. And this was an important lesson for him to learn because this baby, this savior of the world, this ruler of the cosmos, wrapped snugly and lying in a manger, did not just come for his family, or the Jewish people, but for everyone.

As you continue to chew on this throughout your upcoming Christmas celebrations, I want you to consider how you define family. Who do you include? How does one become eligible to be included in your family? What are the prerequisites? What is different about the way you love those whom you consider family and those whom you do not? And more importantly, is there something you can learn from Joseph about how you define family? In other words, however wide your definition of family is, are you able to widen it just a bit? Can you dream of a world where all our definitions of family became a little wider? Can you dream of that happening on a global scale? God invites us into this dream. And if we’ll just hear God out, maybe we can wake up in the morning, and like Joseph, say, ok, let’s do this. Amen.

The Long and Winding Road



Inspired by Isaiah 42:1-9

We finally made it! Today is the last reading from the Hebrew scriptures. Beginning next week our readings will come from the Gospel of Matthew and we will read right on through that book until Easter. It has been a long and winding road through these old, old stories. Some of you will miss them, some of you will not. I’m somewhere in between. I’ve really enjoyed the opportunity of preaching on these old stories which I don’t usually get a chance to.

But I am also very much looking forward to reading from the Gospels again. We started back at the beginning of September with the story of the Flood and quickly moved to stories from the family of Sarah and Abraham—stories that laid the foundation for the rest of our readings since then. All of which, in turn, have laid the foundation for our upcoming readings in Matthew. In particular, I’m reminded of the promises that we have heard.

In the story of the flood, God promised to stick with this creation, faults and all. And in the story of Sarah and Abraham, God tells us how God will do that, with another promise, through Sarah and Abraham’s family. God told Abraham, “I will make of you a great nation and will bless you…All the families of the earth will be blessed because of you.” You may remember that Sarah and Abraham had a difficult time leaning into that promise.

It was difficult for them to see how it could really come true. But that’s because they weren’t looking at it using the right lens. It’s like trying to drive with reading glasses on. Nearly impossible! Reading glasses are for seeing things up close, right in front of you. However, this promise, couldn’t even be seen with distance glasses on, they needed more like a telescope! No, they needed more like a crystal ball that could see into the future.

You see, even though this promise did, in part, come true in Abraham’s lifetime, the promise was even bigger than they could have imagined. It wouldn’t be completely fulfilled for well over a thousand years! And in that time, God’s people would travel that long and winding road, filled with twists and turns, ups and downs, celebrations and tragedies. At some points it would seem that the promise had been fulfilled and then at other times they couldn’t even remember what the promise was.

They had been thrown into slavery and rescued from slavery. They had seen the rise of their kingdom only to see it fall. They had been exiled out of their homeland and been allowed to return generations later. So much time had passed from those first promises to this point in their history, that Isaiah finds it necessary to remind them of what this long and winding road has been about.

The promises had not been forgotten. They had not been fulfilled yet either. They were still in the making. And God’s people, like their ancestors before them, were witnessing it in real time, even though it was hard for them to see. In our reading for today, the prophet Isaiah reminds them of their calling, and that calling is a calling to servanthood. But God, through Isaiah, begins by telling them about a particular servant. The identity of this servant of God’s is left ambiguous, mysterious. And for the next thousand years or so, Jewish theologians left it that way. However, even though Isaiah doesn’t identify who it is, he did give a pretty detailed description, characteristics of this particular servant. This servant is upheld and chosen by God, which God’s own spirit rests upon. And this servant will bring justice to the nations, but probably not in the way that we would expect.

When we think of someone bringing justice we think of power and might, maybe even by force, like an Arnold Schwarzenegger or the Rock. But that’s not the figure that Isaiah paints here is it?. This servant will bring justice while not shouting, while not making his voice heard in public, while not breaking a weak branch or blowing out the weak flame of a candle. And yet, God says through Isaiah, that he will surely bring justice, and he will not be extinguished or broken until he does.

Now, this may very well be why the identity of this servant was left a mystery, because who could possibly fit this description? Who could bring justice in this way—so quietly, so unpretentiously, so peacefully? This is not where we thought the long and winding road was going to lead! But it’s no wonder that so many Jews saw Jesus and made the connection to passages like this.

God ends the description of this servant by saying that the coastlands await his teaching, not just him, but his teaching. And that’s when there’s a shift in God’s words here. God goes from speaking about this servant, to speaking directly to God’s people, saying, “I have called you for a good reason.” And before there’s time to get frightened by that prospect, God reassures by saying, I will hold your hand, and I will guard you. Having said that, God goes on to spell out what this calling is—to be sent as a promise to the people, as a light to the nations—so that blind eyes will be opened, prisoners will be set free, and those sitting in darkness will be liberated. All while holding our hand, down a long and winding road that just seems to have no end!

Before the weight of that responsibility crushes us, I am reminded of the words of Rabbi Tarfon, who was a Jewish sage during the same time that the Gospels were being written. He wrote, “The day is short, the work is heavy, the workers are lazy, the reward is great, and the Master is insistent. However, do not think that you alone can finish the work, but you aren’t free to desist from it either. Know that you are part of the living chain of people who have dreamed, worked for a better world, and carried on this mission, for four thousand years in an unbroken promise.” And that was 2000 years ago when he wrote that! Our Jewish siblings can certainly commiserate with us on this long and winding road.

Whenever this work of justice that we are called to in this text becomes daunting, we would do well to remember the description of a servant that God gives us. We are called by God, the one who created the heavens and the earth, and that should count for something. We are promised God’s very spirit in this work. Not to mention that God will hold our hand and guard us in this work. And let us also remember that this work sometimes entails big tasks like working for social justice, whether that means donating to your favorite cause or protesting in front of a politicians office. And sometimes it’s in seemingly small tasks, like being the best parent or spouse or friend that you can be.

The world is waiting for the servant’s teaching, for Christ’s teaching, and we have been tasked to deliver it. Thankfully, we are not called to do this work in a way that brings attention to ourselves, or alone, but rather we are called to do this work in our everyday lives: unpretentiously, peacefully—with Christ. Be patient dear friends, it is a long and winding road indeed, but it is a road with a promise, it is a road with God, as these ancient stories have assured us. Thanks be to God. Amen.